by Kaitlyn Willy (BCC Chaplain’s Apprentice)
The Gospel reading this weekend was Mark 10: 17-30. This is
one of those readings that I think we read a lot and miss the point. Often, we
look at the rich young man and imagine him to be selfish, he doesn’t want to
give up everything he owns and so he won’t gain entrance to heaven. It’s like
this great attack on the rich, but then those of us without money are safe.
NOPE! That is definitely not what God has in mind. In fact, I think that this
is a reading that can speak to us at our core if we make ourselves open to it.
I don’t know about you, but this Sunday I started to feel
uncomfortable sitting in the pew even before the priest got to the selling
everything part. After all, the rich young man says that he has observed the
commandments from his youth and is so comfortable with them that he is willing
to ask what more he can do. Can you say that you have followed these
commandments with that kind of faith? I certainly can’t. Even if we try to be
perfect (it would be impossible for us to actually be perfect) and follow these laws completely, Jesus
calls us to sell what we have and give it to the poor. Now, that certainly
doesn’t seem fair! We’ve done all this work and tried so hard to follow these
commandments and now we have to sell everything? No wonder the rich young man
went away sad! I think we always imagine that he did not in fact sell his possessions—a failure, rare in
Christ’s ministry.
I would like to think that if Jesus appeared before me and
asked me to sell all that I have and give it to the poor, I would react at
least a little better than the rich young man did, walking away without a word,
his head hung down in sadness. But then I have to take into consideration my
own priorities and recognize that they might be different from those of the
rich young man. I don’t really value wealth above other things (if I did, I
probably wouldn’t be a campus minister). I certainly don’t treasure money or
possessions above my faith. While I might like my iPad a little too much to
live in complete simplicity, I do like things being simple. My ideal house is a
tiny house with 117 square feet (see Tumbleweed Houses if you don’t know what
I’m talking about) where I wouldn’t be able to fall into the temptation to buy things because there would be no place to put them.
I’m not really a money person. My biggest downfall in regards to materialism is
probably my book collection, but even that I would give up (albeit sadly) if
Jesus asked. But let me tell you what I do value so much I wouldn’t want to
give it up for Jesus: my relationships.
St. Ignatius of Loyola talks about radical detachment: “We
should not fix our desires on health or sickness, wealth or poverty, success or
failure, a long life or a short one.” According to Ignatius, when something is
taken away from us, we should be detached enough that the loss cannot shake our
trust in God. We accept that all things are for the greater glory of God. Ad
maiorem dei gloriam!
When I moved to Indiana to go to Notre Dame, it was really
hard for me to leave Dallas: a place where I was loved, where I had made the
connections and friendships that were my most prized possessions. It’s one
thing to leave home for college. The relationships that sustained you in your
childhood, the family and friends who have known you your whole life, those
generally survive distance and time. But the relationships you make in college
don’t always make it. Sure, I still have my best friends (my bestie even texted
me this morning and woke me up), but some of the relationships I had in college
necessarily had to change: we didn’t bump into each other in the hall anymore;
we didn’t see each other in the cafeteria. Other than the occasional facebook
status, I might not hear from some friends at all for months. This was
difficult for me at first because a lot of my relationship with God had been
centered around the people in my life with whom I ate, studied, hung out, and
prayed. In moving to Notre Dame, I had to learn which prayers I said because my
friends said them and which ones I said because I needed to pray them.
Last year, speaking with seniors who were getting ready to
graduate, it seemed that this was the same fear that they had. How do you
worship without the community that has helped you grow? How do you live a life
as a Catholic without the BCC?
Friends, God can ask us to give up or change our
relationship with many different blessings in our lives. For the rich young
man, it was money. For me, it was my community and friends from UD. Fortunately,
before I left UD, my spiritual director taught me about detachment. I learned
that sometimes even the greatest blessings (like community) have to be taken
away in order for us to grow. My friends and community at UD had become my
safety blanket and as long as I clung to it, I could easily resist the change
that God was calling me to. Sometimes, we must be brave enough to let go of our
desires, our treasures and our loves in order to become who God calls us to be.
As is said so many times in Scripture, “BE NOT AFRAID!” I
can tell you from experience that although these times of transition and
letting go are hard, once we give up the things that we cling to (money,
friends, habits, desires, plans, and sometimes even beliefs) we can become
ourselves-- not someone else, not someone entirely different, but someone who
is even more ourselves than we ever dreamed of being. I am more me now than I
have ever been and I will continue to grow into myself the more I let God
change me. These changes are never easy, but if we have the courage, we can
embark on the great adventure of becoming ourselves. We become not only
ourselves, but ourselves in relationship with the God who knows us more
intimately even than we do: the greatest adventure of all.
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